University | Nanyang Technological University (NTU) |
Subject | Advanced Romanticism Literature |
Essay
Write a comparative essay on two poems on the syllabus, on any subject of your choosing. Essays should
- exhibit original, critical thinking,
- demonstrate understanding of and engagement with the subject matter and themes of the course, and
- Engage with three relevant secondary sources.
The term paper must be in MLA format and include a word count on the final page As this is a poetry course, essays must engage with both form and content, identifying and carefully engaging with the technical elements of your chosen works and taking sound into consideration. The 2 poems i wish to engage with are John Keat’s Ode on a Grecian Urn and William Blake’s Auguries of Innocence.
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Auguries of Innocence
And a heaven in a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour.
Puts all Heaven in a rage.
Shudders Hell thro’ all its regions.
Predicts the ruin of the state.
Calls to Heaven for human blood.
A fibre from the brain does tear.
A Cherubim does cease to sing.
Does the rising Sun affright.
Raises from Hell a human soul.
Triumphs over Hell and Death.
Are the fruits of the two seasons.
Shall never know how to reply.
Doth put the light of Knowledge out.
Came from Caesar’s laurel crown,
Like to the armour’s iron brace.
To peaceful arts shall Envy bow.
Is to doubt a fit reply.
Make lame Philosophy to smile.
Will ne’er believe, do what you please.
They’d immediately go out.
But no good if a passion is in you.
Licens’d, build that nation’s fate.
Shall weave Old England’s winding sheet.
Source: Poems, ed. Dante Gabriel Rossetti (1863)
Dance before dead England’s hearse.
Some to misery are born.
Some are born to sweet delight.
Some are born to endless night.
When we see not thro’ the eye
Which was born in a night to perish in a night,
When the Soul slept in beams of light.
To those poor souls who dwell in night,
But does a human form display
To those who dwell in realms of day.
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Ode on a Grecian Urn
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fring’d legend haunts about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear’d,
Pipe to the spirit ditties of no tone:
Fair youth, beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Bold Lover, never, never canst thou kiss,
Though winning near the goal yet, do not grieve;
For ever wilt thou love, and she be fair!
Your leaves, nor ever bid the Spring adieu;
And, happy melodist, unwearied,
For ever piping songs for ever new;
More happy love! more happy, happy love!
For ever warm and still to be enjoy’d,
For ever panting, and for ever young;
All breathing human passion far above,
That leaves a heart high-sorrowful and cloy’d,
A burning forehead, and a parching tongue.
To what green altar, O mysterious priest,
Lead’st thou that heifer lowing at the skies,
And all her silken flanks with garlands drest?
What little town by river or sea shore,
Or mountain-built with peaceful citadel,
Is emptied of this folk, this pious morn?
Will silent be; and not a soul to tell
Why thou art desolate, can e’er return.
Of marble men and maidens overwrought,
With forest branches and the trodden weed;
Thou, silent form, dost tease us out of thought
As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say’st,
“Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know.”
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